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Mechthild of Magdeburg
Mechthild (or Mechtild, Matilda,〔Bevan, Frances A. “Matelda and the Cloister of Hellfde: Extracts from the Book of Matilda of Magdeburg” 1896 (https://archive.org/details/mateldaandtheclo35811gut )〕 Matelda〔Bevan, 1896:8-10〕) of Magdeburg (c. 1207 – c. 1282/1294), a Beguine, was a medieval mystic, whose book ''Das fließende Licht der Gottheit'' (''The Flowing Light of Divinity'') described her visions of God.
==Life==
Definite biographical information about Mechthild is scarce; what is known of her life comes largely from scattered hints in her work. She was born in a noble Saxon family.〔Bevan, 1896:40〕〔Preger〕 She had her first vision of the Holy Spirit at the age of twelve.〔''Flowing Light'' 4.2.〕 In 1230 she left her home and “renounced worldly honour and worldly riches”〔 to become a Beguine at Magdeburg.〔 There, like Hadewijch of Antwerp, she seems to have exercised a position of authority in a Beguine community.〔''Flowing Light'' 6.7.〕 In Magdeburg she became acquainted with the Dominicans and became a Dominican tertiary.〔(Ghezzi, Bert. ''Voices of the Saints'', Loyola Press, ISBN 978-0-8294-2806-3 )〕 It seems clear that she read many of the Dominican writers.〔See for example the influence of the friars in ''Flowing Light'' 4.20-22.〕 It was her Dominican confessor, Henry of Halle, who encouraged and helped Mechthild to compose ''The Flowing Light''.〔
Her criticism of church dignitaries,〔Bevan, 1896:51-57〕 religious laxity and claims to theological insight aroused so much opposition that some called for the burning of her writings. With advancing age, she was not only alone, and the object of much criticism but she also became blind.〔(Lindemann PhD., Kate. Women Philosophers )〕 Around 1272, she joined the Cistercian nunnery at Helfta, who offered her protection and support in the final years of her life, and where she finished writing down the contents of the many divine revelations she claimed to have experienced. According to Professor Kate Lindemann, it speaks much of this community and its Abbess, that they would embrace a woman who was over 60 years of age, in poor health and so isolated by society. It is unclear whether she actually formally joined the Cistercian community or if she simply resided there and participated in the religious services but did not take Cistercian vows.〔 The nuns of Helfta were highly educated and important works of mysticism survive from Mechthild’s younger contemporaries, St. Mechthild of Hackeborn and St. Gertrude the Great.
It is unclear when Mechthild died. 1282 is a commonly cited date, but some scholars believe she lived into the 1290s.〔Bernard McGinn, ''The Flowering of Mysticism'', (1998), p223.〕
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